An Australian Nutcracker
Murphy’s Nutcracker loops freely from summertime in late 1950s Australia back to snow-cloaked Imperial Russia before launching towards the 1917 Russian Revolution, in the way that memory does, and the musical score, in turn, can be read. Clara’s memory maps her life as a star of Diaghilev’s Ballets Russes before touring with Colonel de Basil to the homelands of previous divertissements: Spain, Egypt, China, and, naturally, the addition of Melbourne. Clara’s final performance is also the birth of a company, the newly formed Borovansky Ballet. To sweep such rich terrain in an evening, Clara’s story is told through three different performers, from Child Clara (Jessica Stratton-Smith) to Young Clara, performed by Leanne Stojmenov (on opening night) and Dimity Azoury (on Tuesday night), and Ai-Gul Gaisina and Chrissa Keramidas (on opening and Tuesday nights respectively) as Clara the Elder. Stojmenov not only taps into but epitomises fluid-shifting remembrance and loss, and ultimately resilience with such tactile conviction, rendering her spine elastic yet unbreakable in every intimate lift with Kevin Jackson as her Soldier/Lover. Great love never dims, it merely changes shape, and their connection and faith in each other feels all the deeper for beginning at the end.
From Hills Hoist to the Argus newspaper calls, the Australian gumtree angle works because it is presented as a truth. It is not (self-) consciously laid on thick; it is merely there. A mirror. This is us. A part of our dance history. These are scenes we recognise. Clara the Elder’s apartment is one we’ve all sat in, either in real life, or in a story where perhaps we wished we had a relative who had spent their formative years on the stage. As Clara the Elder, both Gaisina and Keramidas appeared to shine from inside out. To paraphrase Murphy, just as you hear Tchaikovsky poured his heart into the score, the same can be said of the light-footed recollections of Gaisina and Keramidas as Ballet Russes émigrés. Where past is in contrast to present, and Russian society is shown in contrast to a life of exile in Australia, the time spent in Act I with Clara and her émigré friends (Frank Leo, Colin Peasley OAM, Terese Power et al.) is what enables Nutcracker to hit you in the guts when the curtain closes. The body as it gets older cannot do what it might earlier have done with ease. This is the cruelty of age. And this is strength, beauty, and the importance of connections forged with others. If ever there was a call to follow your dreams, this celebration of a lived experience being that which makes us richer is it. It is precisely the amount of time spent in her apartment that is why, I believe, we feel a lump in our throat or a tear on our cheek when Clara dies. We cannot know what has been lost without knowing what is. Nostalgia colours the past, but it also informs the present and alters the future. "Time does not help us make sense of our otherwise jumbled lives; our jumbled lives help us make sense of time."